Governments Should Actively Promote Multiculturalism
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Multiculturalism refers to a state of communal diversity inside the territory of a state when people of various races, ethnicities, religious and cultural backgrounds live, work and trade together, participate in political life and are otherwise engaged in social and cultural interactions within the society while the the society remains aware and fully accepting of the different backgrounds and cultures of all the members of the society. Multiculturalism in this sense is contrasted to the concept of a nation-state or an assimilated state (a homogenous state) where the inhabitants of the country naturally share or are assimilated into sharing their racial, cultural and religious backgrounds.
Active promotion refers to two kinds of measures. First, measures facilitating imigration such as less strict border control, initial economic and social support for immigrants and the creation of various opportunities to enter the state such as green card lotteries, advertisement of different work, study and business programmes, etc. Second, measures encouraging respect for multiculturalism and directed towards the whole of the society such as formal education about different cultures, legislation prohibiting discrimination, introduction of television programmes in various languages within the society as illustrated by the Special Broadcasting Service in Australia, allowing foreign festivals and holidays (e.g. Saint Patrick's Day in Argentina), supporting all kinds of artistic or cultural expression from ethnic groups and undertaking other similar actions in order to spread multiculturalism.
We would like to also emphasize the fact that current multiculturalism is failing in some countries such as UK, Australia, France, and Germany. We will prove to you that the most ideal way of viewing multiculturalism- having a multitude of different preserved cultures living peacefully together- is impossible to achieve in real life further on in our first contention.
In our second contention, we will talk about how we should focus on integration rather than multiculturalism that which leads to assmiliation, and we will explain why assimilation is bad.
Lastly, we will explain why multiculturalism will eventually result in a loss of diversity as it represses cultures than expressing cultures.
Multiculturalism greatly facilitates advancement and progress by advancing cultural exchange in both products and ideas.
This enables the people to interchange various elements of their cultures and in turn it renders them capable to get services that they enjoy and would not otherwise be able to get: The Eastern cultures can avail of the Western medicine, modern technology and scholarship while the Western cultures are able to make use of the Eastern food, arts and literature, for example.
Moreover, this import extends to the academia and ideas too since the scholars of different cultures are able to due to their knowledge of the cultures and incentivized by means of sense of achievement, scholarly recognition and economic motives to introduce different concepts from their cultures to the academic debate. This is very beneficial in light of the fact in man's search for truth an exposure to as a wide a range of ideas as possible is essential. Multiculturalism provides just the right conditions for that to happen and often these ideas have immense consequences for science, politics and society.
For example, the introduction of Western democratic values has greatly influenced the politics of the Eastern countries. On the other hand, the West has been able to make use of Eastern philosophies such as Taoism and Buddhism as well as of their spiritual practices.
In summary therefore, multiculturalism greatly facilitates the exchange of ideas and products between cultures due to economic, social and other incentives that this introduction entails and this has positive consequences to the state and its people.
Multiculturalism leads to discrimination at the workplace and slow down the productivity level. Muslims, like other minority groups, often experience discrimination on the job, such as the termination or denial of employment because of religious appearance, the refusal to accommodate religious practices on the job, or biased behavior by co-workers or supervisors. Such actions are commonly due to misconceptions or ignorance about Islam’s religious practices, rather than intentional prejudice. This means that merely putting all these different people together won’t make them understand each other. If we merely view everyone as equals and not understand the differences between these people, we will be increasing the discrimination, and decrease significantly the productivity for these workers.
Multiculturalism promotes more tolerant societies
We argue that sustainable multiculturalism policy is specifically aimed at helping people with different cultural backgrounds to understand that their cultures do not contradict but contribute to each other by encouraging them to interact and get involved into various cultural activities, perceive the origins of their local values and traditions. We see it as a starting point of shaping a critical thinking and creating an open- mindedness society since it gives people the incentive to question widely accepted prejudices, search for reasons and get a lot more diversed experience. For example, in Canada the multiculturalism policy was adopted in 1971 and is thought to be successful - it recognizes Aboriginal rights, minority rights and equality rights regardless of color, religion and culture.
Multiculturalism is morally justified
We believe Team Lithuania has the best of intentions, but this alone does not add up to moral might. The Proposition looks at multiculturalism as an abstract idea rather than a concrete one with a real-world context with consequences and entailments.
Promoting multiculturalism is much more than simply helping out the deprived. The morality this argument rests on is not a new concept. It exists in the status quo. Many states currently welcome refugees without actively promoting multiculturalism.
Beyond this, we would argue that multiculturalism is in reality not always morally justified. If "helping people in need" is the moral value, we don't see that introducing cultures into a Turkish bazaar of cultures will in fact help them. Even if the Proposition's brand of multiculturalism affords special rights to individual or minority cultural groups, this just pits one against another. Instead of serving to balance the inequalities that exist, it entrenches attitudes of competition within rather than between nations, and discourages integration and cooperation.
Furthermore, we submit that the rule of law and human rights are concepts that are inherently superior and should be protected regardless of opposing cultural values. Multiculturalism asks us to accept both cultural and moral relativism, because morals are rooted in cultural perspectives. If we accept them all as equally valuable, then we are forced to go along with cultural practices like infanticide, genital mutilation, the oppression of women, even retributive murder. This is incompatible with morality as both the Proposition and we present it.
Multiculturalism promotes healthier new generations
The issue here is that we not only share features but we also share inheritable diseases that are influenced by genes, as well. For instance, 44% of Japanese adults have Myopia (an inherited eyesight defect). And if both: the father and the mother have this Myopia gene there is a ¾ probability that their children will have the same eyesight defect. However, if a person that carries this gene has children with a person that does not, the chance that a child will have Myopia is reduced to 1/4. The put this very simply, the ‘good’ gene acts like a backup, effectively preventing disease the ‘bad’ gene might have caused. And the chances of a ‘bad’ gene meeting a ‘bad’ gene increases along with the amount of time it has spent circulating the gene pool of a certain region.
To sum up, the more diverse the genes of the father and the mother are, the healthier the child will be. And the multicultural society is the best possible medium for such marriages of two individuals with the completely different sets of genes to appear, resulting healthier new generations.
We would like to point out the fact that the proposition has provided why genetic diversity is good, but has not given a link to multiculturalism, further than that it facilitates the proximity necessary for cross-breeding. Cultures themselves are not genetically encoded, and will not automatically be passed on. In fact, we argue that the likelihood is a mass assimilation into pop culture, and a blurring of cultural lines as they fail to be passed on. Will the child of an intercultural marriage be expected to maintain both cultures in any sort of depth? How about the grandchild whose parents are both of mixed ethnic descent? What we have seen in North America and Australia is that by the 3rd and 4th generations, cultural heritage, heroes, and perspectives have been subjugated to an almost tyrannical pop culture. Many have mourned the loss of a sense of community and traditions. Sure, it’s fun to walk down the street in Vancouver with a samosa in one hand and sushi cone in the other, but cultural symbols like these can hardly replace the richness of perspective, history, and shared experience they represent, nor can the reality of such cultures be appreciated by the casual consumer. We beg the Proposition to make it clear whether they are advocating for genetic diversity or cultural diversity, as the likelihood of multiculturalism bringing about both seems naïve.
The opposition stated that problems of discrimination or language barriers will be the basic obstacles to implement such policy. However, we believe that discrimination level at work depends on how much people educated and tolerant are and the problem of language barrier is not sufficient enough to reject all the benefits that we get. Multiculturalism policy is exactly aimed at reducing discrimination and promoting open-mindness thinking.
The opposition stated that multiculturalism is fundamentally incompatible with the idea of liberal democracies. However, we tackle this argument by stating quite the opposite: multiculturalism is in fact essential for the development of a liberal democracy because it makes people constantly question, adapt and change their values as well as accept new values which is what the definition of a liberal democracy entails in the first place.
While we acknowledge that there might be a clash of different values, we say that this clash is fundamentally solvable because as members of different cultures interact with the society, they also tend to change shift some of their own values and adapt new ones.
Finally, the opposition stated that if this happens, it is a bad things because cultural values are universal and they should be preserved but we do not agree with this contention. We submit that all cultural values are means to an end and while cultural values might not be "universally bad", cultures might outgrow some of their own values and change them and if this happens, this is a positive thing.
Multiculturalism is antithetical to liberal democracy.
The unfortunate fact is that multiculturalism in its most desirable form – that is, distinct cultures existing side by side and yet interacting and influencing each other – is a pipe dream. We all think some cultures are better than others. We might value them because they are more favorable to progress, more just and free. Globally, there is room for these differences, and room for people to make choices, and room for ideas to compete. Within a single nation, there is not. Laws have to be based on a set of ideologies that are at the very least
First, it is not true that liberal democracies and the cultures of the world have completely incompatible values. There is a certain basis of values that all of the cultures share. For example, murder, slavery or theft are universally prohibited everywhere and they are part of the core of the liberal democratic values too.
Second, even if there is some point of conflict between the values of a liberal democracy and the values of different cultures, this conflict is not a bad thing because it enables the liberal democracy to constantly reinforce and adapt their values, and it helps the cultures mitigate and reconcile some of theirs.
Multiculturalism is essential in strengthening liberal democracies because it makes people constantly question, tolerate and accept new values which is equal to reinforcing the values of a liberal democracy itself. Otherwise certain ideas would become dominant and this is contrary to the point of liberal democracy itself.
Second, multiculturalism allows people to reconcile their own values to adapt to those of the liberal democracy. E.g. most of the African immigrants in Europe do not follow traditional practices of female genital population not because these are banned by law but because the immigrants themselves have a mindset change. People from different cultures are exposed to the values of multiculturalism such as freedom of speech, religion, physical integrity, etc. and it helps them reconcile their traditional cultural practices with those of a liberal democracy to make the two more compatible with each other.
The multiculturalism policy in Britain is but a bad example because Britain undertook separation and not multiculturalism as they encouraged different cultures to live separate lives.
Multiculturalism doesn't create diverse societies; it creates politically correct societies.
With multiculturalism, as with most things, we are forced to choose. Do we want people to live in the same society and become similar, or do we want them to form individual societies and maintain the uniqueness of their cultures? We say the latter, or when the current rate of globalisation makes that impossible, then cultures should be integrated – that is, people in a national community should be encouraged to place the core values of that community before those of their ethnic or individual cultures. People who live in liberal democracies should be encouraged, as much as possible, to share liberal, democratic values, including respect for difference. Overall, this is what we see happening in the status quo. It is not perfect; humanity is messy - but it is preferable to universal multi
First of all, there is a premise that the cultural values of all of the different cultures would have to be either suppressed or removed. This does not have to be true. While cultures do at times relax some of their practices, there are a lot of cases where later they turn back on their traditions and even strengthen them.
An example is the Irish language which was close to extinction due to the British rule in the 19th century but is currently the official language of Ireland. Another example is the traditional Pagan religion in Lithuania which is being revived despite ages of Christianity. In fact, the Internet, mass-communication and mass-media often facilitate the revival and fostering of cultural traditions.
Second of all, even if we accept the opposition's argument on face value, the other premise that they rely on is that all of the cultural values are worth saving. This premise is in not only in direct conflict with the opposition's previous argument where they stated practices of female genital mutilation undesirable but it is not factual either.
We say that some cultural practices are indeed not worth saving but not because they are bad but because some cultures have outgrown their own practices and need new ones. It is true that there might be situations where a language gets used less than it used to be but we fail to see how this is bad if it actually helps members of that culture communicate and trade and by so doing increases their well-being.
In other words, the opposition is promoting cultural practices as ends in themselves where we submit cultural practices are often means to achieving those ends and sometimes it is better for cultures to change those values not because they are intrinsically bad but just because the culture has outgrown their own values
Prop offered us the idea that multiculturalism would result in exchange of ideas, thus contributing to the state’s economy. We agree that this kind of an outcome is desirable, but we don’t believe it would happen on a scale large enough to offset the practical issues related to pulling people out of the countries where their education is relevant, and where they understand the culture and the language, and transplant them, leaving behind social supports just when they are faced with a huge learning curve, that the diversity of ideas alone will make the whole equation add up to greater productivity.
Instead of resulting in interactions between cultures, multiculturalism ends up either bringing about greater isolation, or wearing down cultural differences. In some cases, this adds to discrimination. It entrenches attitudes of competition within rather than between nations, and discourages integration and cooperation.
Prop brought up the point that multiculturalism promotes more tolerant societies. Multiculturalism is idealistic in theory, but its real effect is promoting politically correct societies, eliminating cultural activities that do not involve all the cultures. It is liberal democracy that protects the rights of minority groups, not multiculturalism, and increasing the migrant population from different cultures as the proposition is proposing is going to complicate that job, not make it easier.
We cannot quarrel with Prop in their contention that countries have a moral responsibility to help those in need. What the opposition would like to clarify is first, that liberal democratic governments accept refuges from all different cultures in the status quo; second, that promoting the idea that all cultures are equal in value leaves room for at least theoretical support for violations of human rights as some cultures value cultural practices like infanticide, genital mutilation, the oppression of women, even retributive murder.
Finally, Prop stated that promotion of multiculturalism is going to result in a healthy new generation. The problem is that this argument destroys their previous supports for multiculturalism, because it places multiculturalism as a throw-away means to the end of cross-breeding, which will ultimately destroy cultural diversity and negate the benefits the Prop has outlined.
Ultimately, Prop’s plan is too short-sighted. Like a child mixing paints for the first time, it is full of rainbow-dreams, but we all know what happens when you mix the paintbox: you don’t get a rainbow, but cloudy grey. We need some separation to keep the beauty there is in diversity.
What do you think?